god passes by text

World Library - eBooks . Downloads. To the stern and savage rule of the astute Mas‘úd Mírzá, commonly known as Ẓillu’s-Sulṭán, his eldest surviving son, whose mother had been of plebeian origin, he had committed over two-fifths of his kingdom, including the provinces of Yazd and Iṣfahán, whilst upon Kámrán Mírzá, his favorite son, commonly called by his title the Náyibu’s-Salṭanih, he had bestowed the rulership of Gílán and Mázindarán, and made him governor of Ṭihrán, his minister of war and the commander-in-chief of his army. The injunction to “consort with all men in a spirit of friendliness and fellowship” He further emphasizes, and recognizes such association to be conducive to “union and concord,” which, He affirms, are the establishers of order in the world and the quickeners of nations. On pense, et avec raison, ce semble, que beaucoup de mullás, et parmi eux des mujtahids considérables, des magistrats d’un rang élevé, des hommes qui occupent à la cour des fonctions importantes et qui approchent de près la personne du Roi, sont des Bábís. Even in the city of ‘Ishqábád the newly established Shí‘ah community, envious of the rising prestige of the followers of Bahá’u’lláh who were living in their midst, instigated two ruffians to assault the seventy-year old Ḥájí Muḥammad-Riḍáy-i-Iṣfáhání, whom, in broad day and in the midst of the bazaar, they stabbed in no less than thirty-two places, exposing his liver, lacerating his stomach and tearing open his breast. While historical episodes are recounted in some detail, "God Passes By" is particularly notable for the significance Shoghi Effendi assigns to events in the history of the Baháʼí Faith, and the interpretation … Add to Book Shelf Flag as Inappropriate Say, O men! The lowest estimate places the present number of Bábís in Persia at half a million. is but one country, and mankind its citizens. New 4-Week Series: Focus. This article is within the scope of WikiProject Bahá'í Faith, a coordinated attempt to increase the quality and quantity of information about the Baháʼí Faith on Wikipedia. About downloads. Blessed those who peruse it! is a heaven which We have adorned with the stars of Our commandments and prohibitions. Finally, the head of Muḥammad-Ḥasan was attached to the lower part of his body and, together with those of the other martyrs, was borne to the outskirts of the city and so viciously pelted with stones that the skulls were broken, whereupon they compelled the Jews to carry the remains and throw them into a pit in the plain of Salsabíl. Expand all God Passes By. To the third must be assigned those Tablets which partly enunciate and partly reaffirm the fundamental tenets and principles underlying that Dispensation. With this book, revealed about one year prior to His ascension, the prodigious achievement as author of a hundred volumes, repositories of the priceless pearls of His Revelation, may be said to have practically terminated—volumes replete with unnumbered exhortations, revolutionizing principles, world-shaping laws and ordinances, dire warnings and portentous prophecies, with soul-uplifting prayers and meditations, illuminating commentaries and interpretations, impassioned discourses and homilies, all interspersed with either addresses or references to kings, to emperors and to ministers, of both the East and the West, to ecclesiastics of divers denominations, and to leaders in the intellectual, political, literary, mystical, commercial and humanitarian spheres of human activity. God Passes By summary: God Passes By summary is updating. A month later occurred in that same city the tragedy of the two famous brothers Mírzá Muḥammad-Ḥasan and Mírzá Muḥammad-Ḥusayn, the “twin shining lights,” respectively surnamed “Sulṭánu’sh-Shuhadá” (King of Martyrs) and “Maḥbúbu’sh-Shuhadá” (Beloved of Martyrs), who were celebrated for their generosity, trustworthiness, kindliness and piety. In Yazd, at the instigation of the mujtahid of that city, and by order of the callous Maḥmúd Mírzá, the Jalúlu’l-Dawlih, the governor, a son of Ẓillu’s-Sulṭán, seven were done to death in a single day in horrible circumstances. He, furthermore, inculcates the principle of “moderation in all things”; declares that whatsoever, be it “Liberty, civilization and the like,” “passeth beyond the limits of moderation” must “exercise a pernicious influence upon men”; observes that western civilization has gravely perturbed and alarmed the peoples of the world; and predicts that the day is approaching when the “flame” of a civilization “carried to excess” “will devour the cities.”, Consultation He establishes as one of the fundamental principles of His Faith; describes it as “the lamp of guidance,” as “the bestower of understanding,” and as one of the two “luminaries” of the “heaven of Divine wisdom.” Knowledge, He states, is “as wings to man’s life and a ladder for his ascent”; its acquisition He regards as “incumbent upon every one”; considers “arts, crafts and sciences” to be conducive to the exaltation of the world of being; commends the wealth acquired through crafts and professions; acknowledges the indebtedness of the peoples of the world to scientists and craftsmen; and discourages the study of such sciences as are unprofitable to men, and “begin with words and end with words.”. glory will be turned into the most wretched abasement. God Passes By Chapters Time uploaded . Contents | Next » Foreword; FIRST PERIOD: THE MINISTRY OF THE BÁB 1844–1853. Blessed those who meditate upon it! Guitar: Play in E and Capo 2nd fret for key of F# / [Chorus 1] N.C. the exalted station of the people hath been abased, the standard of Islám hath been reversed, and its mighty throne hath fallen. David knew that God was his. Even pieces of their flesh were carried away to be used as a medicament. was the blood of these two brothers shed that the Christian priest of Julfá cried out, lamented and wept on that day. Excessive Violence Blessed those who ponder its meaning! In Ábádih a certain Ustád ‘Alí-Akbar was, at the instigation of a local Siyyid, apprehended and so ruthlessly thrashed that he was covered from head to foot with his own blood. in no wise be achieved except through the power of a skilled and all-powerful and inspired Physician. To the patriarchs of the Christian Church He issued a specific summons in which He proclaims the coming of the Promised One; exhorts them to “fear God” and not to follow “the vain imaginings of the superstitious”; and directs them to lay aside the things they possess and “take fast hold of the Tablet of God by His sovereign power.” To the archbishops of that Church He similarly declares that “He Who is the Lord of all men hath appeared,” that they are “numbered with the dead,” and that great is the blessedness of him who is “stirred by the breeze of God, and hath arisen from amongst the dead in this perspicuous Name.” In passages addressed to its bishops He proclaims that “the Everlasting Father calleth aloud between earth and heaven,” pronounces them to be the fallen stars of the heaven of His knowledge, and affirms that His body “yearneth for the cross” and His head is “eager for the spear in the path of the All-Merciful.” The concourse of Christian priests He bids “leave the bells,” and come forth from their churches; exhorts them to “proclaim aloud the Most Great Name among the nations”; assures them that whoever will summon men in His Name will “show forth that which is beyond the power of all that are on earth”; warns them that the “Day of Reckoning hath appeared”; and counsels them to turn with their hearts to their “Lord, the Forgiving, the Generous.” In numerous passages addressed to the “concourse of monks” He bids them not to seclude themselves in churches and cloisters, but to occupy themselves with that which will profit their souls and the souls of men; enjoins them to enter into wedlock; and affirms that if they choose to follow Him He will make them heirs of His Kingdom, and that if they transgress against Him, He will, in His long-suffering, endure it patiently. Náṣiri’d-Dín Sháh, stigmatized by Bahá’u’lláh as the “Prince of Oppressors,” as one who had “perpetrated what hath caused the denizens of the cities of justice and equity to lament,” was, during the period under review, in the full tide of his manhood and had reached the plenitude of his despotic power. Renewal of ‘Abdu’l‑Bahá’s Incarceration, XVIII. Videoklip a text písně When the God Man Passes By od Casting Crowns. Growth and Expansion of the Faith in East and West, Fourth Period: The Inception of the Formative Age of the Bahá’í Faith 1921–1944, XXII. God Passes by is a historic Overview of the first 100 years of the Baha’i Faith and its developments from the Ministry of the Bab, the declaration of Baha’u’llah, the start of a new religious dispensation on through its triumphs as its world shaping events overcome those who have tried to … Regarding him as one of the suns of the heaven of God’s names, He cautions him to guard himself lest “darkness spread its veils” over him; calls upon him to “exhort the kings” to “deal equitably with men”; and counsels him to walk in the footsteps of his Lord, and follow His example. So vast is its range that it hath encompassed all men ere their recognition of it. 2015, APA D’après un calcul fait récemment, il y aurait a Ṭihrán cinq milles de ces religionnaires sur une population de quatre-vingt milles âmes a peu près.” Furthermore: “…Le Bábisme a pris une action considérable sur l’intelligence de la nation persane, et, se rependant même au delâ des limites du territoire, il a débordé dans le pachalik de Baghdád, et passé aussi dans l’Inde.” And again: “…Un mouvement religieux tout particulier dont l’Asie Centrale, c’est-à-dire la Perse, quelques points de l’Inde et une partie de la Turquie d’Asie, aux environs de Baghdád, est aujourd’hui vivement préoccupée, mouvement remarquable et digne d’être étudié à tous les titres. When the God-man passes by N.C. God Passes By, written by Shoghi Effendi, head of the Bahá'í Faith in the first half of the 20th century, is a book which provides a historical summary of the first century of the Bahá'í Faith, from 1844 to 1944. The formulation by Bahá’u’lláh, in His Kitáb-i-Aqdas, of the fundamental laws of His Dispensation was followed, as His Mission drew to a close, by the enunciation of certain precepts and principles which lie at the very core of His Faith, by the reaffirmation of truths He had previously proclaimed, by the elaboration and elucidation of some of the laws He had already laid down, by the revelation of further prophecies and warnings, and by the establishment of subsidiary ordinances designed to supplement the provisions of His Most Holy Book. Though on a far smaller scale than the blood baths which had baptized the birth of the Faith, when in the course of a single year, as attested by ‘Abdu’l‑Bahá, “more than four thousand souls were slain, and a great multitude of women and children left without protector and helper,” the murderous and horrible acts subsequently perpetrated by an insatiable and unyielding enemy covered as wide a range and were marked by an even greater degree of ferocity. The significant summons issued to the Presidents of the Republics of the American continent to seize their opportunity in the Day of God and to champion the cause of justice; the injunction to the members of parliaments throughout the world, urging the adoption of a universal script and language; His warnings to William I, the conqueror of Napoleon III; the reproof He administers to Francis Joseph, the Emperor of Austria; His reference to “the lamentations of Berlin” in His apostrophe to “the banks of the Rhine”; His condemnation of “the throne of tyranny” established in Constantinople, and His prediction of the extinction of its “outward splendor” and of the tribulations destined to overtake its inhabitants; the words of cheer and comfort He addresses to His native city, assuring her that God had chosen her to be “the source of the joy of all mankind”; His prophecy that “the voice of the heroes of Khurásán” will be raised in glorification of their Lord; His assertion that men “endued with mighty valor” will be raised up in Kirmán who will make mention of Him; and finally, His magnanimous assurance to a perfidious brother who had afflicted Him with such anguish, that an “ever-forgiving, all-bounteous” God would forgive him his iniquities were he only to repent—all these further enrich the contents of a Book designated by its Author as “the source of true felicity,” as the “Unerring Balance,” as the “Straight Path” and as the “quickener of mankind.”, The laws and ordinances that constitute the major theme of this Book, Bahá’u’lláh, moreover, has specifically characterized as “the breath of life unto all created things,” as “the mightiest stronghold,” as the “fruits” of His “Tree,” as “the highest means for the maintenance of order in the world and the security of its peoples,” as “the lamps of His wisdom and loving-providence,” as “the sweet smelling savor of His garment,” as the “keys” of His “mercy” to His creatures. “This Book,” He Himself testifies, “is a heaven which We have adorned with the stars of Our commandments and prohibitions.” “Blessed the man,” He, moreover, has stated, “who will read it, and ponder the verses sent down in it by God, the Lord of Power, the Almighty. eager for the spear in the path of the All-Merciful. Erelong will its sovereign power, its pervasive influence and the greatness of its might be manifested on earth.”. A historical review by Shoghi Effendi of the first century of the Bahá’í Faith, published in 1944 on the occasion of the one-hundredth anniversary of the Declaration of the Báb. And finally, in several passages addressed to the entire body of the followers of Jesus Christ He identifies Himself with the “Father” spoken of by Isaiah, with the “Comforter” Whose Covenant He Who is the Spirit (Jesus) had Himself established, and with the “Spirit of Truth” Who will guide them “into all truth”; proclaims His Day to be the Day of God; announces the conjunction of the river Jordan with the “Most Great Ocean”; asserts their heedlessness as well as His own claim to have opened unto them “the gates of the kingdom”; affirms that the promised “Temple” has been built “with the hands of the will” of their Lord, the Mighty, the Bounteous; bids them “rend the veils asunder,” and enter in His name His Kingdom; recalls the saying of Jesus to Peter; and assures them that, if they choose to follow Him, He will make them to become “quickeners of mankind.”, To the entire body of Muslim ecclesiastics Bahá’u’lláh specifically devoted innumerable passages in His Books and Tablets, wherein He, in vehement language, denounces their cruelty; condemns their pride and arrogance; calls upon them to lay aside the things they possess, to hold their peace, and give ear to the words He has spoken; and asserts that, by reason of their deeds, “the exalted station of the people hath been abased, the standard of Islám hath been reversed, and its mighty throne hath fallen.” To the “concourse of Persian divines” He more particularly addressed His condemnatory words in which He stigmatizes their deeds, and prophesies that their “glory will be turned into the most wretched abasement,” and that they shall behold the punishment which will be inflicted upon them, “as decreed by God, the Ordainer, the All-Wise.”, To the Jewish people, He, moreover, announced that the Most Great Law has come, that “the Ancient Beauty ruleth upon the throne of David,” Who cries aloud and invokes His Name, that “from Zion hath appeared that which was hidden,” and that “from Jerusalem is heard the Voice of God, the One, the Incomparable, the Omniscient.”, To the “high priests” of the Zoroastrian Faith He, furthermore, proclaimed that “the Incomparable Friend” is manifest, that He “speaketh that wherein lieth salvation,” that “the Hand of Omnipotence is stretched forth from behind the clouds,” that the tokens of His majesty and greatness are unveiled; and declared that “no man’s acts shall be acceptable in this day unless he forsaketh mankind and all that men possess, and setteth his face towards the Omnipotent One.”, Some of the weightiest passages of His Epistle to Queen Victoria are addressed to the members of the British Legislature, the Mother of Parliaments, as well as to the elected representatives of the peoples in other lands. After visiting Bahá’u’lláh in the barracks, during the second year of His confinement, he had arisen with amazing alacrity to carry that Tablet, alone and on foot, to Ṭihrán and deliver it into the hands of the sovereign. WPLBN0003467523 I have come to thee from Sheba with a weighty message”; whereupon at the Sovereign’s order, the Tablet was taken from him and delivered to the mujtahids of Ṭihrán who were commanded to reply to that Epistle—a command which they evaded, recommending instead that the messenger should be put to death. Il permet d’assister à des développements de faits, à des manifestations, à des catastrophes telles que l’on n’est pas habitué à les imaginer ailleurs que dans les temps reculés où se sont produites les grandes religions.”, “These changes, however,” Lord Curzon, alluding to the Declaration of the Mission of Bahá’u’lláh and the rebellion of Mírzá Yaḥyá, has, moreover written, “have in no wise impaired, but appear on the contrary, to have stimulated its propaganda, which has advanced with a rapidity inexplicable to those who can only see therein a crude form of political or even of metaphysical fermentation. take fast hold of the Tablet of God by His sovereign power. left for any one in this Revelation? These Tablets—mighty and final effusions of His indefatigable pen—must rank among the choicest fruits which His mind has yielded, and mark the consummation of His forty-year-long ministry. hath been designated by a special name. In Shíráz Mírzá Áqáy-i-Rikáb-Sáz, together with Mírzá Rafí‘-i-Khayyáṭ and Mashhadí Nabí, were by order of the local mujtahid simultaneously strangled in the dead of night, their graves being later desecrated by a mob who heaped refuse upon them. Such is the majesty of what hath been revealed therein, and so tremendous the revelation of its veiled allusions that the loins of utterance shake when attempting their description.” And finally: “In such a manner hath the Kitáb-i-Aqdas been revealed that it attracteth and embraceth all the divinely appointed Dispensations. Alluded to in the Kitáb-Íqán; the principal repository of that Law which the Prophet Isaiah had anticipated, and which the writer of the Apocalypse had described as the “new heaven” and the “new earth,” as “the Tabernacle of God,” as the “Holy City,” as the “Bride,” the “New Jerusalem coming down from God,” this “Most Holy Book,” whose provisions must remain inviolate for no less than a thousand years, and whose system will embrace the entire planet, may well be regarded as the brightest emanation of the mind of Bahá’u’lláh, as the Mother Book of His Dispensation, and the Charter of His New World Order. Bahá’u’lláh’s Banishment to ‘Iráq (Continued), IX. fling away idle fancies and imaginings, and turn then towards the Horizon of Certitude, with such standards and sciences as are current, the cause of the repudiation of the Faith in its early days, peruse with fairness and justice that which hath been sent down. Proceeding thence to the house of the local mujtahid, and carrying with them the four remaining companions, they cut the throat of Mullá ‘Alíy-i-Sabzivárí, who had been addressing the crowd and glorying in his imminent martyrdom, hacked his body to pieces with a spade, while he was still alive, and pounded his skull to a pulp with stones. Say, O men! “In such wise,” ‘Abdu’l‑Bahá has written, “was the blood of these two brothers shed that the Christian priest of Julfá cried out, lamented and wept on that day.” For several years Bahá’u’lláh in His Tablets continued to make mention of them, to voice His grief over their passing and to extol their virtues. “We, verily,” wrote Bahá’u’lláh, surveying, in the evening of His life, from His Most Great Prison, the entire range of this vast and weighty Revelation, “have not fallen short of Our duty to exhort men, and to deliver that whereunto I was bidden by God, the Almighty, the All-Praised.” “Is there any excuse,” He further has stated, “left for any one in this Revelation? The necessity of adopting a universal tongue and script He repeatedly stresses; deplores the waste of time involved in the study of divers languages; affirms that with the adoption of such a language and script the whole earth will be considered as “one city and one land”; and claims to be possessed of the knowledge of both, and ready to impart it to any one who might seek it from Him. He, moreover, laments that “the vitality of men’s belief in God is dying out in every land,” that the “face of the world” is turned towards “waywardness and unbelief”; proclaims religion to be “a radiant light and an impregnable stronghold for the protection and welfare of the peoples of the world” and “the chief instrument for the establishment of order in the world”; affirms its fundamental purpose to be the promotion of union and concord amongst men; warns lest it be made “a source of dissension, of discord and hatred”; commands that its principles be taught to children in the schools of the world, in a manner that would not be productive of either prejudice or fanaticism; attributes “the waywardness of the ungodly” to the “decline of religion”; and predicts “convulsions” of such severity as to “cause the limbs of mankind to quake.”. Click on any of the numbers below to go to a page of God Passes By. I. In it He formally ordains the institution of the “House of Justice,” defines its functions, fixes its revenues, and designates its members as the “Men of Justice,” the “Deputies of God,” the “Trustees of the All-Merciful,” alludes to the future Center of His Covenant, and invests Him with the right of interpreting His holy Writ; anticipates by implication the institution of Guardianship; bears witness to the revolutionizing effect of His World Order; enunciates the doctrine of the “Most Great Infallibility” of the Manifestation of God; asserts this infallibility to be the inherent and exclusive right of the Prophet; and rules out the possibility of the appearance of another Manifestation ere the lapse of at least one thousand years. File Size: the lamps of His wisdom and loving-providence.          Political / Social, Book Id: regard themselves as the representatives of all that dwell on earth, clinging unto the Branch and heedless of the Root. the whole earth is now in a state of pregnancy. the organization of the world and the tranquillity of mankind. The first of these, a twenty-seven year old youth, ‘Alí-Aṣghar, was strangled, his body delivered into the hands of some Jews who, forcing the dead man’s six companions to come with them, dragged the corpse through the streets, surrounded by a mob of people and soldiers beating drums and blowing trumpets, after which, arriving near the Telegraph Office, they beheaded the eighty-five year old Mullá Mihdí and dragged him in the same manner to another quarter of the city, where, in view of a great throng of onlookers, frenzied by the throbbing strains of the music, they executed Áqá ‘Alí in like manner. By God! Sermon Central Share a Sermon; Try PRO Free; Help; Sign In ... David knew that God was his salvation; and in verse 3 of this text he boldly declared, “My heart shall not fear” As Christians Believers own hearts should be like David. Though We have transmitted to them, in several Tablets, that which We were commanded, yet We do it once again, as a token of God’s grace. Watch Queue Queue On the day of his martyrdom he asked for water, performed his ablutions, recited his prayers, bestowed a considerable gift of money on his executioner, and was still in the act of prayer when his throat was slit by a dagger, after which his corpse was spat upon, covered with mud, left exposed for three days, and finally hewn to pieces. as decreed by God, the Ordainer, the All-Wise. Justice He extols as “the light of men” and their “guardian,” as “the revealer of the secrets of the world of being, and the standard-bearer of love and bounty”; declares its radiance to be incomparable; affirms that upon it must depend “the organization of the world and the tranquillity of mankind.” He characterizes its “two pillars”—“reward and punishment”—as “the sources of life” to the human race; warns the peoples of the world to bestir themselves in anticipation of its advent; and prophesies that, after an interval of great turmoil and grievous injustice, its day-star will shine in its full splendor and glory. as wings to man’s life and a ladder for his ascent, consort with all men in a spirit of friendliness and fellowship. In the city of Mashhad, notorious for its unbridled fanaticism, Ḥájí ‘Abdu’l-Majíd, who was the eighty-five year old father of the afore-mentioned Badí‘ and a survivor of the struggle of Ṭabarsí, and who, after the martyrdom of his son, had visited Bahá’u’lláh and returned afire with zeal to Khurásán, was ripped open from waist to throat, and his head exposed on a marble slab to the gaze of a multitude of insulting onlookers, who, after dragging his body ignominiously through the bazaars, left it at the morgue to be claimed by his relatives. No, by God, the Lord of the Mighty Throne! Skip to main content. View links to page numbers arranged by chapter; View the table of contents with original subheadings (linked or unlinked)--useful also as a form of study outline Pages 103-126 : Chapter VII: Bahá'u'lláh's Banishment to `Iráq : 1: The attempt on the life of Násiri'd-Dín Sháh, as stated in a previous chapter, was made on the 28th of the month of Shavval, 1268 A.H., corresponding to the 15th of August, 1852. It hath been sent down in a manner that amazeth the minds of men. More about the life and ministry of Shoghi Effendi » More about this publication. Its might be manifested on earth, Second Period: the Ministry of Bahá ’ ’... Made hell to blaze and the proclamation of Bahá ’ u ’ lláh ’ s Incarceration XVIII... Priest of Julfá cried out, “ O King Beauty ruleth upon the Throne of David ‘! ‘ Abdu ’ l‑Bahá ’ s Banishment to ‘ Iráq ( Continued ) entombment of the below. His body was cast before the door of his mother ’ s in! 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